'Might always has the best of the argument,' said La Fontaine, to the great scandal of the peace-lovers. The exigencies of verse, rhyme and rhythm, carried the worthy fabulist further than he intended: he meant to say that, in a fight between mastiffs and in other brute conflicts, the stronger is left master of the bone. He well knew that, as things go, success is no certificate of excellence. Others came, the notorious evil-doers of humanity, who made a law of the savage maxim that might is right.

We are the larvae with the changing skins, the ugly caterpillars of a society that is slowly, very slowly, wending its way to the triumph of right over might. When will this sublime metamorphosis be accomplished? To free ourselves from those wild-beast brutalities, must we wait for the ocean-plains of the southern hemisphere to flow to our side, changing the face of continents and renewing the glacial period of the Reindeer and the Mammoth? Perhaps, so slow is moral progress.

True, we have the bicycle, the motor-car, the dirigible airship and other marvellous means of breaking our bones; but our morality is not one rung the higher for it all. One would even say that, the farther we proceed in our conquest of matter, the more our morality recedes. The most advanced of our inventions consists in bringing men down with grapeshot and explosives with the swiftness of the reaper mowing the corn.